Saturday, 27 October 2012

Independent research project.

Rebecca Lane
3667480
Matt Dallas
Wed 10:30



Human social interaction is a pre-programmed result of two factors, the first being of innate neural structures which result from an individual’s basic instinctive biological needs and the second of the predetermined patterns of interaction set out by earlier members of society and taught to younger generations via cultural rules, norms and patterns of behaviour (Argyle, 1969). These social interactions are central and key to everyday life. They guide us in differentiating between humour, irony, aggression, or any other attitude or emotion displayed by another individual. They allow us to understand the difference between an individual reacting positively, negatively or indifferently to a situation or ourselves within an interaction. The recognition of these differences and an understanding of the unspoken meaning behind  interactions are vital to everyday life. When this recognition and understanding is impaired in an individual vast difficulties in social functioning arise and pose great complications on an individual’s ability to be a functioning member of society. Autism is one such disorder in which individuals struggle to understand these unspoken social rules and codes of conduct with which majority of the population comply without hesitation.

Autism is a disorder in which individuals have trouble with social interactions. It is typically characterised by a number of symptoms and behaviours which include difficulty interpreting or displaying nonverbal behaviour including eye-contact, facial expressions and body language, difficulty developing peer relationships, marked impairment in communication particularly in regards to language and speech and a lack of desire to share interest, enjoyment or achievements with others (American Psychiatric Association, Diagnostic and statistical manual of mental disorders, 2000). This difficulty of certain people to understand, interpret and comply with society’s codes of conduct requires a certain level of empathy and understanding from those with who they are communicating, particularly friends, family or mental health professionals (Muskett et al, 2010). It is well understood that when interacting with people suffering from autistic spectral disorders the social interaction engaged in may not necessarily follow the rules of everyday social interaction.

It is for this reason that the data analysed in this report is based around autistic disorders in an attempt to investigate the differences in social interaction between autistic and regular interactions. The data has been taken from the above video, a segment from a documentary television series “Only Human”, this episode “Make Me Normal” investigates the struggles of autistic school children. The segment focused on is 40:55–43:16 and follows the interaction between the school principal and Maneer, a young boy with Asperger’s, a milder disorder on the autistic spectrum. In this interaction he is being reprimanded for his attempt to hit another boy in his class which would have violated his weekly reward agreement.

A vast number of different sociological constructs are evident within this interaction. Goffman’s theory of face-work is apparent throughout the entire interaction. Whilst dealing with Maneer the principal remains cool, calm and collected, although slipping up by allowing her frustration to show occasionally she regains her cool and manages to ‘save face’ (Newman, 2006). This action of saving face is particularly important as her face-work is intertwined with her demeanour and the deference she commands (Goffman, 1967). As a result of her maintaining this persona by staying calm and disguising her true emotions she manages to increase her deference and maintain a position of higher authority in comparison to Maneer. He is ruled by his emotions moving from being reserved to defensive to apologetic and displaying regular outbursts of emotion in his communication. In this case his face work is lacking, he regains and maintains face following the outburst that occurred prior to his meeting with the principal with an explanation of his behaviour “But I’ve tried my best this week not to hit anybody” and a civil conversation. He then quickly loses face again upon returning to the classroom and breaking his lunchbox. Maneer attempts to regain face by explaining himself “But I’m not hitting him, am I?” and proceeds to save face even further by accepting the principal’s criticism and compliments without argument.

The concept of dramaturgy is particularly evident in this interaction. Dramaturgy being the concept that the world is a stage and human behaviour is dependent upon time, place and audience, thus interaction is a result of the effect of the particular scene being presented (Goffman, 1971; Ritzer, 2007). Dramaturgy is one such social construct that autistic individuals have difficulty understanding, in the sense that the setting, actors and audience do not hold the significance or restraints for individuals on the autistic spectrum that they hold for individuals without the disorder. From the data above it can be seen that the setting is of particular significance. At first when the subjects are in the principal’s office, the principal is behind the desk and Maneer opposite. This setting, along with the ‘set’ or furniture and structure of the room, this being her large raised chair and desk, the computer and notes in front and pin board behind her and the books and filing cabinets throughout the room, convey a sense of authority and professionalism, marking her as the higher authority within the interaction (Collins, 1988). Maneer begins by siting opposite her behind her desk as he clearly becomes more uncomfortable within the situation gets up, moves away and seats himself on the floor at a perpendicular angle to her, redefining the setting and interaction and breaking the intensity of the interaction while removing some of the control and intimidation held by the principal.

The set changes when they are in the classroom and Maneer begins destroying his lunchbox. As it is not a formal setting, the principal while still the higher authority is not so intimidating and authoritarian. In this case the setting has helped make the interaction more horizontal. The interaction is further horizontalised when they are seated on the couches at a 90 degree angle to one another. In this case they are both on the same level and in closer proximity. This creates a more intimate setting and allows for a less formal and more candid, open conversation and interaction. Not only does the set define the setting of the situation, so to does the costume, actors involved and the audience. Within this interaction the principal is wearing a suit with heels, is well presented and appears professional, as the actor in the interaction she is a middle aged lady, much taller than Maneer with a calm but direct tone of voice and is particularly well spoken. This is in direct contrast to Maneer himself who young, roughly spoken and wearing a school uniform which normalises him and takes away his ability to express his individuality. He appears quite scruffy with his shirt out and pants too big for him, this costume in conjunction with the principal’s aids in defining him as a student and her as the principal and of higher authority. Although this data is focused solely on the principal and Maneer, the cameramen form an audience for the interaction, both Maneer and the principal can be seen to be playing up to the audience’s ideas of how the situation should play out and their roles within it. Maneer can be seen to be glancing at the camera, which suggests that the audience is having an effect on his behaviour (Ritzer, 2007) and his responses to the principal.

Both the set and costume aid in establishing a professional and authoritarian demeanour of the principal, as do her gestures and language. When questioning Maneer about his behaviour she is leaning on her desk, arms folded eluding a no-nonsense approach. This closed body language reinforces the sense that she is in control and uninterested in hearing Maneer’s explanations. However, the fact that she is also leaning over her arms towards him shows empathy, an attempt to make a connection and a desire to help him work through his issues. As soon as Maneer leaves the office, her body language relaxes, she opens up and rests her head on her hands and speaks candidly to the camera crew while looking almost defeated, this again reflects the idea of dramaturgy and presentation of self, which indicates that the interaction was a performance.

A second change is seen in her demeanour during her interaction with Maneer over the lunchbox, she begins with her arms outstretched and shadows him to the corner. This reflects a caring approach indicating a desire to help and protect, when he turns to face her she crosses her arms and closes off her body language, scolds him and uses her authoritarian demeanour to aid in making her point. As the interaction moves to the couches her body language becomes more open, she leans in towards him to create a more intimate, closer interaction, lowers her voice and reaches out her arm to connect with him towards the end. Maneer presents with a different demeanour, he keeping his back to her while destroying his lunchbox and behaves aggressively on the turn, pushing his shoulders back and chest out and looking at her directly. He calms down in response to her calmer demeanour however he continues to hold a defensive stance, standing straight and looking her in the eye. This behaviour of Maneer’s may also be an attempt to increase his authority and deference in the situation (Goffman, 1967). When he is scolded and recognises his wrongdoing his shoulders roll in and he turns slightly away from her, breaking eye contact and stepping back, distancing himself. He maintains a defensive and guarded stance while distracting himself from the interaction and her words by kicking his shoe. While on the couch he maintains the defensive demeanour, but looks at her more and with this increasing as he regains face via her compliments towards his improvements.

These changes in body language, demeanour and deference along with the set and setting lay the groundwork for the powerplay that is evident throughout the interaction. Through turn taking and the responses elicited and allowed by each participant to and of the other it becomes clear who is in control and who is the higher authority (Miller, 1975). The principal makes both statements and asks questions whereas Maneer is only allowed to answer questions with statements and is not given the opportunity in the turns of the conversation to explain himself (Geis, 1995). This reinforces the authority of the principal and places Maneer as the lower authority within the interaction.

All of the factors mentioned earlier, in cooperation with the verbal aspects of the situation are integral in the impression management of both parties. The principal attempts to remain in charge and authoritarian with a sense of power over Maneer, but we can also see her empathising, caring for and supporting him through her reaching her arm out to him and her language choice. This understanding is maintained by her impressions given, that is, her words, and her impressions given off, her demeanour, dress, body language and tone of voice (Newman, 2006). Maneer can also be seen to use the construct of impression management in his explanations of his behaviour. The impressions he gives are of remorse and justification of his actions, however the impressions he gives off lack remorse and show more his recognition that he has been caught and a desire to receive his reward over correcting his behaviour.

Goffman’s theory of frontstage and backstage is reflected through the entire interaction with it predominantly frontstage for both parties, however the office setting for Maneer is backstage compared to the classroom as it is an opportunity for him to speak candidly to the principal without peers around. Any interaction with Maneer is frontstage for the principal as it is her job to put on that particular performance. It is clear once Maneer has left the room and she is alone with the cameramen this is her backstage. This difference is represented in her change of body language and demeanour where she relaxes, slouches, rests her head on her hand while looking defeated and speaks in a candid tone. This represents the concepts of presentation of self, dramaturgy and impression management. These concepts also aid in both parties understanding of the setting. Throughout the entire interaction the social setting is clearly defined with a distinct co-presence assumed along with a single focus of attention, Maneer and his behaviour, and a single definition of the situation, an interaction between a principal and student within school grounds.

To recognise what is said means to recognise how a person is speaking” (Garfinkel, 1972). This rings true and epitomises the struggles of Maneer and other individuals on the autistic spectrum. Throughout the interaction seen above both the principal and himself are aware of his difficulties understanding the codes and how a person is speaking and are teaming up to work through it, evident in the respect Maneer shows for the principal. Maneer struggles to interpret body language and gestures as well as underlying connotations of verbal speech, . In this sense the study of data between abnormal interactions is important not only to allow for a better understanding of managing and working with clinical populations, but also to allow further understanding to how a functioning interaction works in contrast to a dysfunctional one.


References:



American Psychiatric Association. (2000). Diagnostic and statistical manual of mental disorders: DSM-IV-TR, 4th Ed., Washington, DC.
Argyle, M. 1969, Social Interaction, Butler & Tanner Ltd, London

Collins , R.  1998, Theoretical Sociology, Harcourt Brace Jovanovich Publishers, Orlando.

Garfinkel, H. 1972. Remarks on Ethnomethodology. Directions in Sociolinguistics: The Ethnography of Communication,  pp. 301 – 324

Geis, M L.. 1995. Speech Acts and Conversational Interaction. Cambridge: Cambridge UniversityPress.
Goffman, E. 1967, ‘The nature of deference and demeanour’ Interaction Ritual: Essays on Face To Face Behaviour, Doubleday, Garden City.

Goffman, E. 1971. The Presentation of self in Everyday life. Harmondsworth: Penguin.

George Ritzer (2007) Contemporary Sociological Theory and Its Classical Roots: The Basics. McGraw-Hill, New York..

Miller, G. R., Steinberg, M. 1975, Between People: A New Analysis of Interpersonal Communication, Science Research Associates, Chicago.

Muskett, T., Perkins, M., Clegg, J. & Body, R. 2010, ‘Inflexibility as an interactional phenomenon: Using conversation analysis to re-examine a symptom of autism’, Clinical linguistics & phonetics, 24(1), 1-16.

Newman, D. M. 2006, Sociology: Exploring The Architecture of Everyday Life, 6th Ed., Pine Forge Press, California.
 

Wednesday, 17 October 2012

Data discussion presenatation.

Link to prezi slides for my data discussion presentation:

http://prezi.com/w8cihqquuglx/data-discussion-presentation/

Monday, 15 October 2012

Profanity.



A keg race between 40 boys is never going to end prettily, but over the weekend I had the pleasure of pouring beers for a bunch of friends. There were four groups of 10 boys each from different year groups at Uni competing to finish a keg first with only 4 girls allowed to attend for the first hour, and only under the proviso that we were to be pouring our team’s beers. Conflicted as my feminist side was, I couldn’t bear to see my friends loose the race and so I dutifully went along, ignored any RSA knowledge I hold and poured the boys their beers.

As the day progressed a few different things became very apparent, not only was the language these boys used very much profane, these words, “fuck, cunt, bastard etc.” were used in an enormous range of contexts, as insults, as adjectives, as exclamations, as terms of endearment, and the list goes on and on and on. The thing that I really found very entertaining however, was the fact that, with very few girls at the party the boys really let loose with their swearing. Some of the boys, close friends of mine were swearing like old sailors when up until now I’d never heard more than a few proverbial peeps out of them. The even more interesting thing, that both myself and the other girls noticed was as one of us approached different groups to have a chat, the swearing and profanity would drop to a minimum until we left and then it would immediately start up again!

Sapolsky and Kaye (2005) found that male and male interaction between unmarried med was the interaction in which the greatest levels of profanity was used. When reading this finding I was not surprised in the slightest, Keg race was a perfect example. An observation made by myself and another fellow beer wench was that in these conversations and the context of the day, the two of us were swearing quite frequently, something which was very out of character for the both of us. We were swearing to fit in and minimise the gap between us and the boys. Daly et al (2003) backs up our finding by suggesting that women use profanity in order to fit in with their male coleuges in a male dominated workplace, it also suggests that profanity in this sense is udes to convey a sense of team solidarity.

None the less, I still felt myself, the 3 other beer girls and the 40 odd boys present needed to wash our mouths out with soap!

 
Daly, J., Holmes, J., Newton, J. & Stubbe, M. (2003). ‘Expletives as solidarity signals in FTAs on the factory floor’, Journal of Pragmatics, Vol. 36 (1), pp. 945-964

Sapolsky, B. & Kaye, B. (2005). ‘The use of offensive language by men and women in prime time television entertainment’. Atlantic Journal of Communication, Vol. 13 (4), pp. 292-303

Thursday, 4 October 2012

CMC

Comment week 11

http://iamlearningstuffs.blogspot.com.au/2012/10/mediated-identity-and-interaction.html?showComment=1349352503051#c6693899326503011621